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Yuki-Onna is so well-known in Japan that she has become a stock character in television, movies, novels, comics, plays, and games, a ghostly snow-white figure immediately recognized by both the young and the old. Her story is referenced so much in modern Japan that the snow woman has made my list of the Six Japanese Monsters anyone interested in Japanese culture needs to know about. The fame of Yuki-Onna in Japan is especially interesting because it is entirely due to the efforts of an European traveler and writer that lived in Japan at the turn of the 20th century!
The oddly named Lafcadio Hearn [ ] was a traveling journalist, born in Greece to an Irish father and Greek mother. Hearn was already well-known for newspaper editorials and reports written while he lived in Cincinatti and New Orleans in the United States before he first traveled to Japan.
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In he took a teaching position in Japan, and found the country so to his liking that he soon married the daughter of a samurai, and accepted Japanese citizenship in as well as a Japanese name - Koizumi Yakumo , which is also when he moved to a teaching position at the University of Tokyo. Hearn became the interpretor of Japan and its customs to the English-speaking world as he started to produce book after book on various topics of Japanese life and history. Hearn had learned the Japanese language well enough to read tales in old manuscripts when he could find them, and to converse with his Japanese friends about the tales and legends they grew up with More remarkable still, like the Brothers Grimm did in Germany, Hearn was sometimes the first person to record these older tales in writing, which made his books of interest to native Japanese as well as foreigners.
The tale of Yuki-Onna was one of those unique legends. It is now acknowledged that Hearn was the first person known to present the tale of Yuki-Onna in writing Chofu is now a city in the western end of the Tokyo Metropolis The farmer told the tale as a legend of his village, but Hearn never stated whether the farmer actually believed the tale to be true. To summarize Hearn's tale of Yuki-Onna briefly, it tells how an older man, Mosaku, and a younger man, Minokichi, left their village one winter's day to gather firewood, only to be caught out when a storm started.
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They took shelter in a small hut and soon fell asleep. Minokichi awoke suddenly in the night to discover the hut's door open, and a ghostly white woman -- both beautiful and terrifying -- leaning over Mosaku and gently breathing white mist over him.
Yuki-Onna: the Snow Woman of Japan
When she turned to Minokichi, he immediately feared for his life Not surprisingly, he made the vow; and the strange woman left the hut fading into the storm outside. Minokichi turned to Mosaku, and found his friend frozen to death. Minokichi kept his word for years after that strange night and told no one, not even his beloved wife who he married about a year after the incident.
They lived a simple and happy life, raising their ten children One evening, as the children slept and his wife sat quietly mending some clothes, he was suddenly struck by how much his wife looked like that strange woman of many years ago as the fire light flickered across her features. Without thinking he started to tell her about the night, and how much she reminded him of it at the moment, and she set aside her sewing and listened patiently Warning him strongly to never give them reason to complain, she drifted out into the night and disappeared into the falling snow forever. When Kwaidan was published in Japanese, the tale of Yuki-Onna was absolutely loved by the new generation of urban Japanese who had little of their ancestors' experience with living in wild terrain.
The tale -- and later, the movies based on Kwaidan that included Yuki-Onna -- proved so popular that everyone in Japan came to know who the character of Yuki-Onna was. While the story of Yuki-Onna as presented by Lafcadio Hearn was all new to his English-speaking audience, the overall structure of the story was very familiar to his Japanese audience.redisutucer.tk
Cave in the Snow
The idea of a wife who is supernatural and must hide this secret or leave is a repeating story motif throughout Japan. The reasons a supernatural creature becomes a man's wife varies, as does her reaction upon discovery, but in all cases the wife must leave once the secret is stated; it's clear in some versions of this story that the husband knows of his wife's unusual nature, but she only leaves when he reveals this fact aloud. Yuki-Onna's tale is just another of these stories, and not even the best known at that; the tale of the Grateful Crane is a much older and better known story in this genre and another must-know for anyone interested in Japan!
Click Here. The tale of Yuki-Onna seems to have reached it's status in Japan for several reasons that made it stand out. Its November and it's snowing. Just as he is closing his route he sees Eula Mae. Ray kept calm and talked her just as she was a regular human being.
He could even see the snow go through her. Ray paid her bus fare and drove her to the hospital and meanwhile he was driving he talks to Eula about the Civil Rights Movement and says how things have gotten better.
Fairview fire crews assist woman in labor, whose car was stuck in the snow get to hospital
They got there and he told her to consider the bus trip a gift so she wouldn't have to come back. Don't let fear get the best of you. Years later, he meets the beautiful Yuki in the woods and falls in love with her.
She kind of resembles the Snow Woman Sugino plays both parts , but the real clue to her identity is that she has no background, no family, no previous life. They marry and have a daughter, Ume Mayu Yamaguchi , who grows into a lovely teenager.
To Minokichi's horror, the victims are found scarred with frostbite. Rather, the story resonates on a deeper level.